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Polonization
Polonization (or Polonisation; (ポーランド語:polonizacja))〔In Polish historiography, particularly pre-WWII (e.g., L. Wasilewski. As noted in Смалянчук А. Ф. (Smalyanchuk 2001) Паміж краёвасцю і нацыянальнай ідэяй. Польскі рух на беларускіх і літоўскіх землях. 1864—1917 г. / Пад рэд. С. Куль-Сяльверставай. — Гродна: ГрДУ, 2001. — 322 с. ISBN 978-5-94716-036-9 (2004). Pp.24, 28.), an additional distinction between the Polonization ((ポーランド語:polonizacja)) and self-Polonization ((ポーランド語:polszczenie się)) has been being made, however, most modern Polish researchers don't use the term ''polszczenie się''.〕 was the acquisition or imposition of elements of Polish culture, in particular the Polish language, as experienced in some historic periods by the non-Polish populations of territories controlled or substantially influenced by Poland. As with other examples of cultural assimilation, it could either be voluntary or forced and is most visible in the case of territories where the Polish language or culture were dominant or where their adoption could result in increased prestige or social status, as was the case of the nobility of Ruthenia and Lithuania. To a certain extent Polonization was also administratively promoted by the authorities, particularly in the period following World War II.
==Summary==
Polonization can be seen as an example of cultural assimilation. Such a view is widely considered applicable to the times of the Polish-Lithuanian Commonwealth (1569–1795) when the Ruthenian and Lithuanian upper classes were drawn towards the more Westernized Polish culture and the political and financial benefits of such a transition, as well as, sometimes, by the administrative pressure exerted on their own cultural institutions, primarily the Orthodox Church. The conversion to the Roman Catholic (and to a lesser extent, Protestant) faith was often the single most important part of the process. For Ruthenians of that time, being Polish culturally and Roman Catholic by religion was almost the same. This aspect of Polonization that led to the diminishing of the Orthodox Church was the part that was most resented by the Belarusian and Ukrainian masses. In contrast the Lithuanians, who were mostly Catholic, were in danger of losing their cultural identity as a nation, but that did not become evident for the wide masses of Lithuanians until the Lithuanian national renaissance in the middle of the 19th century.
On the other hand, the Polonization policies of the Polish government in the interwar years of the 20th century were again two-folded. Some of them were similar to the mostly forcible assimilationist policies, implemented by other European powers that have aspired to regional dominance (e.g., Germanization, Russification), while others resembled policies carried out by countries aiming at increasing the role of their native language and culture in their own societies (e.g., Magyarization, Rumanization, Ukrainization). For Poles, it was a process of rebuilding Polish national identity and reclaiming Polish heritage, including the fields of education, religion, infrastructure and administration, that suffered under the prolonged periods of foreign occupation by the neighboring empires of Russia, Prussia, and Austria-Hungary. However, as a third of recreated Poland's population was ethnically non-Polish and many felt their own nationhood aspirations thwarted specifically by Poland, large segments of this population resisted to varying extents the policies intended to assimilate them. Part of the country's leadership emphasized the need for the ethnic and cultural homogeneity of the state in the long term. However, the promotion of the Polish language in the administration, public life and, especially education, were perceived by some as an attempt at forcible homogenization. In areas inhabited by ethnic Ukrainians for example, actions of the Polish authorities seen as aiming at restricting the influence of the Orthodox and the Ukrainian Greek Catholic Church caused additional resentment, and were considered to be closely tied to religious Polonization.
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