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vikara
Vikāra (Sanskrit:विकार) basically means – change, change of form, change of mind, disease. It is one of the ten categories of causation listed by Vasubandhu in his ''Madhyānta-Vibhāga-Bhāśya''. In the Sanskrit texts, it is used in the ''Prātiśākhyas'' that introduce phonic substitutions by mentioning the substituted unit in the nominative ending and the substitute in the accusative ending.
According to the ''Sadvidyā'' (the science of being) of Uddālaka Āruni, dualistically all things that exist are differentiations, ''vikāras'' (transformations) of ''sat'', the primordial being, who is the universal substrate; all things can be identified on account of ''nāmarūpa'' (distinct name and form). Purusha (Brahman) created all these multi-folds of Nature by transforming himself. This is the same as the Samkhya theory of causation, Satkaryavada, which is based on the premise that the effect is existent in the cause, and the original cause is Prakṛti composed of three '' gunas'' which are tendencies and modes of operation. Prakrti is closely associated with the concept of Maya within Vedic scripture. The world is seen to be ever-evolving because ''vikāra'' (modification) is its ''svabhāva'' (nature); origination and dissolution are two ''vikāras'', and causal efficiency is the power to initiate change. A change (''vikāra'') can take place only when there is action. Vivartavada of Advaita Vedanta involves apparent ''vikāra'' or modification, a mere illusion.
In Ayurveda, diseases produced by one ''dosha'' are known as ''nanatmaja-vikāra'', those produced by more than one ''dosha'' are known as ''samanyaja-vikāra''; these are not ''vyādhi-rogas'' but distinct and treatable disorders. ''Kāma'' (lust), ''Krodha'' (anger), ''Lobha'' (greed), ''Moha'' (deep emotional attachment, stupidity), ''Mātsarya'' (envy) and ''Madā'' (pride, wantonness) are the ''vikāras'' of the mind mentioned in the Bhagavad Gita.
==References==
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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