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Qazi : ウィキペディア英語版
Qadi

A qadi (; also known as qaadi, qaadee, qazi, kazi, quazi, kadi or kadı) ((アラビア語:قاضي) ') is a judge ruling in accordance with Islamic religious law (''sharia''), appointed by the ruler of a Muslim country. Qadis traditionally have jurisdiction over all legal matters involving Muslims. The judgment of a qadi must be based on ''ijmah'', the prevailing consensus of the Islamic scholars (''ulema'').
The origin of the institution of qadi is the old Arab arbitrator, the Hakam, but qualities from officials in areas conquered by Arabs have been added to the structure.
==History==

The term "qadi" was in use right from the time of Muhammad, and remained the term used for judges throughout Islamic history and the period of the caliphates. While the muftis and fuqaha played the role in elucidation of the principles of jurisprudence and the laws, the qadi remained the key person ensuring the establishment of justice on the basis of these very laws and rules. Thus, the qadi was chosen from amongst those who had mastered the sciences of jurisprudence and law.

During the period of the Abbasid Caliphate, the office of the qadi al-qudat (Chief Justice of the Highest Court) was established. Among the most famous of the early qadi al-qudat was Qadi Abu Yusuf who was a disciple of the famous early jurist Abu Hanifa.
The office of the qadi continued to be a very important one in every principality of the caliphates and sultanates of the Muslim empires over the centuries. The rulers appointed qadis in every region, town and village for judicial and administrative control and to establish peace and justice over the dominions they controlled.
The Abbasids created the office of chief qadi (qadi al-quḍāh, sometimes romanized as Qadi al-Quda), whose holder acted primarily as adviser to the caliph in the appointment and dismissal of qadis. Later Islamic states generally retained this office, while granting to its holder the authority to issue appointments and dismissals in his own name. The Mamluk state, which ruled Egypt and Syria from 1250 to 1516 CE, introduced the practice of appointing four chief qadis, one for each of the Sunni legal schools (madhhabs).
Although the primary responsibility of a qadi was a judicial one, he was generally charged with certain nonjudicial responsibilities as well, such as the administration of religious endowments (waqfs), the legitimization of the accession or deposition of a ruler, the execution of wills, the accreditation of witnesses, guardianship over orphans and others in need of protection, and supervision of the enforcement of public morals (ḥisbah).

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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