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Lysias (; (ギリシア語:Λυσίας); c. 445 BC – c. 380 BC) was a logographer (speech writer) in Ancient Greece. He was one of the ten Attic orators included in the "Alexandrian Canon" compiled by Aristophanes of Byzantium and Aristarchus of Samothrace in the third century BC. ==Life== According to Dionysius of Halicarnassus and the author of the life ascribed to Plutarch, Lysias was born in 459 BC, which would accord with a tradition that Lysias reached, or passed, the age of eighty. This date was evidently obtained by reckoning back from the foundation of Thurii (444 BC), since there was a tradition that Lysias had gone there at the age of fifteen. Modern critics, in general, place his birth later, ca. 445 BC, and place the trip to Thurii around 430 BC.〔Debra Nails, ''The People of Plato'' (Hackett, 2002), p. 190, and S.C. Todd, "Lysias," in ''Oxford Classical Dictionary'' 3rd ed. (1996).〕 Cephalus, his father, was a native of Syracuse, and on the invitation of Pericles had settled at Athens. The opening scene of Plato's ''Republic'' is set at the house of his eldest son, Polemarchus, in Piraeus. The tone of the picture warrants the inference that the Sicilian family were well known to Plato, and that their houses must often have been hospitable to such gatherings. Further, Plato's ''Phaedrus'' opens with Phaedrus coming from conversation with Lysias at the house of Epicrates of Athens: he meets Socrates, with whom he will read and discuss the speech of Lysias he heard. At Thurii, the colony newly planted on the Tarentine Gulf, the boy may have seen Herodotus, now a man in middle life, and a friendship may have grown up between them. There, too, Lysias is said to have commenced his studies in rhetoric—doubtless under a master of the Sicilian school possibly, as tradition said, under Tisias, the pupil of Corax, whose name is associated with the first attempt to formulate rhetoric as an art. In 413 BC the Athenian armament in Sicily was annihilated. The desire to link famous names is illustrated by the ancient ascription to Lysias of a rhetorical exercise purporting to be a speech in which the captive general Nicias appealed for mercy to the Sicilians. The terrible blow to Athens quickened the energies of an anti-Athenian faction at Thurii. Lysias and his elder brother Polemarchus, with three hundred other persons, were accused of Atticizing. They were driven from Thurii and settled at Athens (412 BC). Lysias and Polemarchus were rich men, having inherited property from their father, Cephalus; and Lysias claims that, though merely resident aliens, they discharged public services with a liberality which shamed many of those who enjoyed the franchise (''Against Eratosthenes'' xii.20). The fact that they owned house property shows that they were classed as ''isoteleis'' (), i.e. foreigners who paid only the same tax as citizens, being exempt from the special tax (μετοίκιον) on resident aliens. Polemarchus occupied a house in Athens itself, Lysias another in the Piraeus, near which was their shield factory, employing a hundred and twenty skilled slaves. In 404 the Thirty Tyrants were established at Athens under the protection of a Spartan garrison. One of their earliest measures was an attack upon the resident aliens, who were represented as disaffected to the new government. Lysias and Polemarchus were on a list of ten singled out to be the first victims. Polemarchus was arrested, and compelled to drink hemlock. Lysias had a narrow escape, with the help of a large bribe. He slipped by a back-door out of the house in which he was a prisoner, and took a boat to Megara. It appears that he had rendered valuable services to the exiles during the reign of the tyrants, and in 403 Thrasybulus proposed that these services should be recognised by the bestowal of the citizenship. The Boule, however, had not yet been reconstituted, and hence the measure could not be introduced to the ecclesia by the requisite preliminary resolution (προβούλευμα). On this ground it was successfully opposed. The Athenian political climate during Lysias’ life cannot be looked upon in modern terms. Modern politics means constant and open competition between organised rival factions with their own ideologies and memberships. The members of these parties label themselves a certain name which implies that they will vote and pay dues to a certain organisation who share the same basic social and political outlooks on society. The terms that best render political opposites at the time were “Oligarch” and “Democratic.” Politics as described by Lysias meant that “no human being is by nature oligarchical or democratic, but whatever constitution brings advantage to an individual is the one he would like to see established.” This passage illustrates that whatever ideology a person chose to support is not based on their core beliefs or principles. Overall, two of the key terms of Athenian politics were popular participation and collective rule. Every male Athenian citizen, irrespective to birth, occupation, and with a few exceptions, economic status, had the right to wield power as an official or Council member and actively participate in the decision-making process at the Assembly whether or not he currently held any official position. Voting was egalitarian—‘one man, one vote’—and because Athens was a direct democracy, voting outcomes remained relatively unpredictable. A Greek person was likely to support one or the other at any given time based on specific economic and social cases.〔Gabriel Hermann, Morality and Behaviour in Democratic Athens. Cambridge University Press (2006) 52〕 〔Flensted-Jensen, P., T.H. Nielsen, and L. Rubinstein. Polis and Politics:Studies in Ancient Greek History. Copenhagen: Museum Tusculanum Press, 2000〕 During his later years Lysias—now probably a comparatively poor man owing to the rapacity of the tyrants and his own generosity to the Athenian exiles—appears as a hard-working member of a new profession—that of logographer, writer of speeches to be delivered in the law-courts. The thirty-four extant are but a small fraction. From 403 to about 380 BC his industry must have been incessant. The notices of his personal life in these years are scanty. In 403 he came forward as the accuser of Eratosthenes, one of the Thirty Tyrants. This was his only direct contact with Athenian politics. The story that he wrote a defence for Socrates, which the latter declined to use, probably arose from a confusion. Several years after the death of Socrates the sophist Polycrates composed a declamation against him, to which Lysias replied.〔John Addington Symonds, ''A problem in Greek Ethics,'' XII, p.64〕 A more authentic tradition represents Lysias as having spoken his own Olympiacus at the Olympic festival of 388 BC, to which Dionysius I of Syracuse had sent a magnificent embassy. Tents embroidered with gold were pitched within the sacred enclosure; and the wealth of Dionysius was vividly shown by the number of chariots which he had entered. Lysias lifted up his voice to denounce Dionysius as, next to Artaxerxes, the worst enemy of Hellas, and to impress upon the assembled Greeks that one of their foremost duties was to deliver Sicily from a hateful oppression. The latest work of Lysias which we can date (a fragment of a speech ''For Pherenicus'') belongs to 381 or 380 BC. He probably died in or soon after 380 BC. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Lysias」の詳細全文を読む スポンサード リンク
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