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Guṇāḍhya is the Sanskrit name of the sixth-century Indian author of the ''Brihatkatha'', a large collection of tales attested by Daṇḍin, the author of the ''Kavyadarsha'', Subandhu, the author of ''Vasavadatta'', and Bāṇabhaṭṭa, the author of the ''Kadambari''. Scholars compare Guṇāḍhya with Vyasa and Valmiki even though he did not write the now long-lost ''Brihatkatha'' in Sanskrit; the loss of this text is one of the greatest losses of Indian literature. Presently available are its two Kashmiri Sanskrit recensions, the ''Brihatkathamanjari'' by Kshemendra and the ''Kathasaritsagara'' by Somadeva. ==Relevance== The earliest reference to Vikramāditya is traced in the lost ''Brihatkatha''. Guṇāḍhya could have flourished during the reign of a Satavahana dynasty king of Paithan who ruled in the first half of the first century BCE or during the reign of the Satavahanas of the third century of the Common Era. Guṇāḍhya describes the great generosity, undaunted valour and other qualities of Vikramāditya, whose qualities are also mentioned by Satavahana king Hāla or Halavahana, a predecessor of Gautamiputra Satakarni in his ''Gaha Sattasai''; Guṇāḍhya and Hāla lived close to the time of Vikramāditya. Guṇāḍhya was at the court of Satavahana of Pratishthana, modern Paithan in Maharashtra. He wrote the ''Brihatkatha'' in the little-known Prakrit called Paiśācī, the language of common people of the border regions of Northwest India. Daṇḍin asserts the fundamental importance of the ''Brihatkatha'' and states that it was written in prose and not in poetic form suggested by the three known Kashmiri rescensions ''Haracaritacintamani'' of Jayaratha included. ''Brihatkatha'' must have been a storehouse of tales about heroes and kings and gods and demigods and also about animals and birds. Kshemendra’s ''Brihatkathamanjari'' must be a faithful summary of the original which too was in eighteen Books called ''Lambakas''. The earliest version must have been the ''Bṛhatkathāślokasaṃgraha'' of Budhasvamin, the complete work of which has not been found. Guṇāḍhya must have lived a glorious life; he must have been a versatile writer, a master of literary art capable of weaving into his story of romantic adventures all the marvels of myth, magic and fairy tale. The stories forming the ''Brihatkatha'' had a divine origin which origin is recounted by Somadeva. Since King Satvahana has been identified with Salivahana, Guṇāḍhya must have lived around 78 CE. Guṇāḍhya is perhaps the only author of a well-known text who speaks in the first person. His story is told from his point of view, not by an unseen, omnipresent narrator as in the case of Vyasa and Valmiki.〔, page xxiv〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Gunadhya」の詳細全文を読む スポンサード リンク
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