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totemism : ウィキペディア英語版
totemism

Totemism is a belief in which either each human, or each group of humans (eg a clan or tribe) is thought to have a spiritual connection or a kinship with another physical being, such as an animal or plant, often called a "spirit-being" or "totem." The totem is thought to interact with a given kin group or an individual and to serve as their emblem or symbol.
The term ''totem'' is derived from the Ojibwa word ''ototeman'', meaning "one's brother-sister kin." The grammatical root, ''ote'', signifies a blood relationship between brothers and sisters who have the same mother and who may not marry each other. In English, the word 'totem' was introduced in 1791 by a British merchant and translator who gave it a false meaning in the belief that it designated the guardian spirit of an individual, who appeared in the form of an animal—an idea that the Ojibwa clans did indeed portray by their wearing of animal skins. It was reported at the end of the 18th century that the Ojibwa named their clans after those animals that live in the area in which they live and appear to be either friendly or fearful. The first accurate report about totemism in North America was written by a Methodist missionary, Peter Jones, himself an Ojibwa, who died in 1856 and whose report was published posthumously. According to Jones, the Great Spirit had given toodaims ("totems") to the Ojibwa clans, and because of this act, members of the group are related to one another and on this account may not marry among themselves.
==The nature of totemism==

Totemism is a complex of varied ideas and ways of behaviour based on a worldview drawn from nature. There are ideological, mystical, emotional, reverential, and genealogical relationships of social groups or specific persons with animals or natural objects, the so-called totems.
It is necessary to differentiate between group and individual totemism. These forms share some basic characteristics, but they occur with different emphases and in different specific forms. For instance, people generally view the totem as a companion, relative, protector, progenitor, or helper, ascribe to it superhuman powers and abilities, and offer it some combination of respect, veneration, awe, and fear. Most cultures use special names and emblems to refer to the totem, and those it sponsors engage in partial identification with the totem or symbolic assimilation to it. There is usually a prohibition or taboo against killing, eating, or touching the totem.
Although totems are often the focus of ritual behaviour, it is generally agreed that totemism is not a religion. Totemism can certainly include religious elements in varying degrees, just as it can appear conjoined with magic. Totemism is frequently mixed with different kinds of other beliefs, such as ancestor worship, ideas of the soul, or animism. Such mixtures have historically made the understanding of particular totemistic forms difficult.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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