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''Ratha'' (Sanskrit ', Avestan ''raθa'') is the Indo-Iranian term for a spoked-wheel chariot or a cart of antiquity. The Rigvedic word rá-tha does not denote a war-chariot like those of Andronovo, Egypt, Greece, and Rome. The word is from √ṛ ‘go’ giving primary rá-tha ‘a goer, car, vehicle’. Similar formations exist with the suffix -tha: ártha ‘goal’, ukthá ‘saying’, ǵāthā ‘song’ etc. The rigvedic ratha is described as pṛthu ‘broad’ 1.123.1; bṛhat ‘tall, big’ 6.61.13; variṣṭha ‘widest’ 6.47.9. It has space not for 1 only or 2 (i.e. the driver and the warrior with his spear and bow) but for 3: it is said to be trivandhurá (1.41.2; 7.71.4) and then to carry 8 aṣṭāvandhurá (10.53.7) ==Textual evidence== Chariots are also an important part of Hindu, with most of the deities in their pantheon portrayed as riding them. Chariots figure prominently in the Rigveda, evidencing their presence in India in the 2nd millennium BCE. Among Rigvedic deities, notably Ushas (the dawn) rides in a chariot, as well as Agni in his function as a messenger between gods and men. The Rigvedic chariots are described as made of Salmali (RV 10.85.20), Khadira and Simsapa (RV 3.53.19). In RV 6.61.13, the Sarasvati river is described as being big like a chariot of the Rigvedic chariot. Measurements for the chariot are found in the Shulba Sutras. The number of wheels varies. A similar term in the Rigveda is Anas (often translated as "cart").〔A discussion of the difference between ratha and anas is found e.g. in Kazanas, Nicholas. 2001. The AIT and Scholarship〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「ratha」の詳細全文を読む スポンサード リンク
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