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bhava
The term "bhāva" (Skt. भाव, 'status of being, a subjective becoming, states of mind', from भू ''bhū'', 'to become') is often translated as 'feeling, emotion, mood, devotional state of mind'.〔Shri Shiva Rudra Balayogi, ''The Path Supreme'' 2010 page 44 See also (here ), (here ), (here ) and (here )〕 In Buddhist thought, ''bhāva'' denotes the continuity of life and death, including reincarnation, and the maturation arising therefrom.〔Caroline A.F. Rhys Davids, ''Stories of the Buddha (Being Selections from the Jātakas)'', 1989, Dover Publications, ''Introduction'', pp. xvii-xix〕 In the ''bhakti'' traditions, ''bhāva'' denotes the mood of ecstasy, self-surrender, and channelling of emotional energies that is induced by the maturation of devotion to one's ''ishtadeva'' (object of devotion).〔Lt. Gen. Hanut Singh, ''Shri Shri Shri Shivabalayogi Maharaj: Life & Spiritual Ministration,'' pp. 108.〕
== In Buddhism ==
In Buddhism, ''bhava'' (not ''bhāva'') is the continuity of life and death, conditioned upon "grasping" (upādāna), the desire for further life and sensation. This ''bhava'' is the condition for the arising of living beings in particular forms, through the process of birth (jāti).
''Bhava'' is listed as the tenth of the Twelve Nidānas, the links in the cycle of pratītyasamutpāda or dependent origination.
In the Jātakas, in which the Buddha didactically reminds various followers of experiences they shared with him in a past life, the hearers are said not to remember them due to ''bhava'', i.e. to having been reborn.〔Caroline A.F. Rhys Davids, ''Stories of the Buddha (Being Selections from the Jātakas)'', 1989, Dover Publications, ''Introduction'', pp. xix, also see pp. 2,6,11,etc.〕
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