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The Tattvasiddhi school of Buddhism () was a sect of Nikaya Buddhism influential but short-lived in India that had a brief continuation in China and the Asuka and Nara periods of Japan. ==Origin and Chinese translation== This school was based on the text known as the '' *Tattvasiddhi'' (, previously reconstructed as the ''Sādhyasiddhiśāstra'') authored by the Indian master Harivarman (250-350) and translated into Chinese in 411 by Kumārajīva. The translation is the only extant version. The ''Tattvasiddhi''s positions are closest to those of the Sautrāntika and Sthavira nikāya. Kumārajīva's student Sengrui discovered Harivarman had refused the abhidharma schools' approach to Buddhist seven times in the text, suggesting a strong sectarian division between them and the Sautrāntikas. Its main initial expounders in China were called the "Three Great Masters of the Liang dynasty": Sengmin (僧旻, 467–527), Zhizang (智蔵) (458–522) and Fayun (法雲, 467–529), who initially interpreted the sect as Mahayana in outlook. The three of them in turn received instructions in this treatise from the monk Huici (慧次, 434–490). The three of them also possibly influenced the writing of the ''Sangyō Gisho'', a sutra commentary supposedly authored by Prince Shōtoku. Three monks, Zhiyi (531-597), Jizang (549-623) and Jingying, labeled it a Hinayana school; it was Dàoxuān (596-667) who first identified it as Sautrāntika. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Tattvasiddhi」の詳細全文を読む スポンサード リンク
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