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Simantonnayana ((サンスクリット:सीमन्तोन्नयन), ) (literally: parting the hair) is the third of the 16 saṃskāras (sacraments, rites of passage) in the ancient texts of Hinduism. It is observed in the last trimester of pregnancy to wish for safe delivery and is similar to baby shower.〔Pandey, R.B. (1962, reprint 2003). ''The Hindu Sacraments (Saṁskāra)'' in S. Radhakrishnan (ed.) ''The Cultural Heritage of India'', Vol.II, Kolkata:The Ramakrishna Mission Institute of Culture, ISBN 81-85843-03-1, pp.390-413〕 The authorities are not unanimous whether this saṃskāra should be performed for the first child or it should be performed for every child.〔Pandey, Rajbali (1969, reprint 2002). ''Hindu Saṁskāras: Socio-Religious Study of the Hindu Sacraments'', Delhi: Motilal Banarsidass, ISBN 81-208-0434-1, pp.64-9〕 ==Description== Simantonnayana, also called ''Simanta'' or ''Simantakarana'', literally means "parting the hair upwards".〔PV Kane, (Samskara, Chapter VI ), History of Dharmasastras, Vol II, Part I, Bhandarkar Oriental Research Institute, pages 222-224〕〔Rajbali Pandey (1969), Hindu Saṁskāras: Socio-religious Study of the Hindu Sacraments, ISBN 978-81-208-0396-1, pages 64-65〕 The significance of the ritual is to wish a healthy development of the baby and safe delivery to the mother.〔Mary McGee (2007), Samskara, in ''The Hindu World'' (Editors: Mittal and Thursby), Routledge, ISBN 978-0415772273, page 341〕 ''Simantonnayana'' ritual is described in many Gryhasutra texts, but Kane states that there is great divergence in details, which may be because the rite of passage emerged in more a recent era, before it receded into the background.〔 The texts do not agree on whether this rite of passage was to be celebrated before or after ''pumsavana'', early or late stage of pregnancy, or the nature of ritual celebrations.〔 The texts also disagree whether ''Simantonnayana'' was a rite of passage of the baby or of the pregnant woman, the former implying it must be repeated for every baby while the latter implying it was to be observed once for the woman with her first pregnancy.〔〔 The common element was the husband and wife getting together, with friends and family, then he parts her hair upwards at least three times. In modern times, the "parting hair" rite of passage is rarely observed, and when observed it is called ''Atha-gulem'' and done in the 8th month, with flowers and fruits, to cheer the woman in the late stages of her pregnancy.〔PV Kane, (Samskara, Chapter VI ), History of Dharmasastras, Vol II, Part I, Bhandarkar Oriental Research Institute, page 226〕 The ritual has more commonly evolved into a ritual that shares characteristics of a baby shower, where the friends and relatives of the woman meet, acknowledge and satisfy the food cravings of the expectant woman, and give gifts to the mother and the baby in 7th or 8th month of pregnancy.〔〔James B. Robinson (2004), Hinduism, ISBN 978-0791078587, page 83〕 Yåjñavalkya Smriti verse 3.79 asserts that the desires of the pregnant woman should be satisfied for healthy development of the baby, to prevent miscarriage and her health.〔 This rite of passage is regionally called by various names, such as ''Seemant'', ''Godh bharai'', ''Seemantham'' or ''Valaikaapu''.〔(Pregnant Kanica Maheshwari to have a real godh-bharai on her TV show ) The Times of India〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Simantonnayana」の詳細全文を読む スポンサード リンク
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