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Though in the late twentieth century the word "sacramentary" was used in the United States and other English-speaking countries for the English translation of the Roman Missal, a true sacramentary is not the same as a Missal. It contains more than a missal in terms of other services, and less in that texts and readings said by others during the Mass are not included.〔(Catholic Encyclopedia, s.v. Liturgical Books )〕 It is the book for the priest celebrant, containing all and only the words spoken (or sung) by him, usually assuming the presence of a choir, deacon and subdeacon. At the time that these books were written it was not yet the custom for the celebrant to repeat at the altar whatever was sung by the ministers or the choir, as became the rule in the Tridentine Mass. Thus Sacramentaries contain none of those parts of the Mass, not only no Scripture readings, but also no Introits, Graduals, Offertories and so on, but only the Collects, Prefaces, Canon.〔 On the other hand, sacramentaries provide the priest's texts at other occasions besides Mass. As they suppose that the celebrant is normally a bishop, they usually supply the texts for ordinations, at the consecration of a church and altar and many exorcisms, blessings, and consecrations that were later inserted in the Pontifical and Ritual.〔 A number of versions of the texts for Sacramentaries, chiefly of the Roman Rite, are still extant, either complete or in part. Of these textual groups the most important are the three known by the names Leonine, Gelasian, and Gregorian. Their date, authorship, place, and original purpose have been much discussed.〔 The name ''Sacramentarium'' is equivalent to the other form also used (for instance, in the Gelasian book), ''Liber Sacramentorum''. The form is the same as that of the word ''Hymnarium'', for a book of hymns. Gennadius of Massilia (fifth cent.) says of Paulinus of Nola: "Fecit et sacramentarium et hymnarium" (De viris illustribus, XLVIII). The word ''sacramentum'' or ''sacramenta'' in this case means the Mass. ''Sacramenta celebrare'' or ''facere'' is a common term for saying Mass.〔〔So St. Augustine (died 430) remarks that we say "Sursum corda" "in sacramentis fidelium", that is at Mass (De Dono Persev., xiii, 33), and two schismatics of the fifth century complain to the Emperors Gratian and Theodosius that Pope Damasus (366-84) will not let them say Mass; but they do so all the same, because "salutis nostræ sacramenta facienda sunt" (Faustinus and Marcellinus, "Lib. prec. ad Imp." in P. L., XIII, 98; cf. Probst, "Die ältesten röm. Sakram.", 20-1).〕 ==Decline of the sacramentary== Other books used in the celebration of Mass included the Graduale (texts mainly from the Psalms, with musical notes added), the Evangeliarium or Gospel Book, and the Epistolary with texts from other parts of the New Testament, mainly the Epistles (letters) of Saint Paul. In late mediaeval times, these books began to be combined, for the use of priests saying Mass without the assistance of a choir and other ministers. This led to the appearance of the ''Missale plenum'' ("full or complete Missal") containing all the texts of the Mass (without the music of the choir parts). Pope Pius V published in 1570 an official version of such a Missal, known as the Roman Missal. At the behest of the Second Vatican Council, Pope Paul VI greatly increased the amount of Sacred Scripture read at Mass and, to a lesser extent, the prayer formulas. This necessitated a return to having the readings in a separate book, known as the Lectionary. A separate Book of the Gospels, with texts extracted from the Lectionary, is recommended, but is not obligatory. The Roman Missal continues to include elaborate rubrics, as well as antiphons etc., which were not in sacramentaries. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Sacramentary」の詳細全文を読む スポンサード リンク
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