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Moksopaya
The ''Mokṣopāya'' or ''Mokṣopāyaśāstra'' is a Sanskrit philosophical text on salvation for non-ascetics (''mokṣa-upāya'': 'means to release'), written on the Pradyumna hill in Śrīnagar in the 10th century AD.〔Slaje, Walter. (2005). "Locating the Mokṣopāya", in: Hanneder, Jürgen (Ed.). ''(The Mokṣopāya, Yogavāsiṣṭha and Related Texts )'' Aachen: Shaker Verlag. (Indologica Halensis. Geisteskultur Indiens. 7). p. 35.〕〔(Gallery - The journey to the Pradyumnaśikhara )〕 It has the form of a public sermon and claims human authorship and contains about 30,000 śloka's (making it longer than the ''Rāmāyaṇa''). The main part of the text forms a dialogue between Vasiṣṭha and Rāma, interchanged with numerous short stories and anecdotes to illustrate the content.〔Lekh Raj Manjdadria. (2002?) ''(The State of Research to date on the Yogavasistha (Moksopaya) )''.〕 This text was later (11th to the 14th century AD)〔Hanneder, Jürgen; Slaje, Walter. ''(Mokṣopāya Project: Introduction ).''〕 expanded and vedanticized, which resulted in the ''Yogavāsiṣṭha''.
==Philosophy==
The text of the ''Mokṣopāya'' shows that a unique philosophy has been created by the author. It taught a monism ('advaita') that is different from Advaita Vedanta. It makes use of other Darśanas in an inclusive way. The text teaches that the recognition that cognitive objects are non-existent, leads to ultimate detachment, which causes an attitude of "dispassion and non-involvement with worldly things and matters", though still fulfilling one's daily duties and activities.〔 This liberation is available for everyone, no matter their sex, caste or education, as long as one uses reason and maintains an active life in this world. To reach this liberation, one has to go through three stages: rational thinking and discernment (''vicāra''), true understanding (''jñāna'') and detachment (''vairāgya'').
It is only by one's own effort (''pauruṣa'') that one can be liberated from the bonds of existence. For one, who knows the reality, "fate" (''daiva'') does not mean anything, something like "fate" does not exist and has, accordingly, no consequences at all.〔Slaje, Walter (2000). "Wie man sein Schicksal (daiva) meistert. Der Mokṣopāya über Wesen und Wirksamkeit menschlicher Aktivität (pauruṣa)", in: Asiatische Studien 54, pp. 63-101.〕
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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