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Ecocriticism : ウィキペディア英語版
Ecocriticism
Ecocriticism is the study of literature and the environment from an interdisciplinary point of view, where literature scholars analyze texts that illustrate environmental concerns and examine the various ways literature treats the subject of nature. Some ecocritics brainstorm possible solutions for the correction of the contemporary environmental situation, though not all ecocritics agree on the purpose, methodology, or scope of ecocriticism.
In the United States, ecocriticism is often associated with the Association for the Study of Literature and Environment (ASLE),〔Glotfelty & Fromm 1996, p. xviii〕 which hosts biennial meetings for scholars who deal with environmental matters in literature. ASLE publishes a journal—''Interdisciplinary Studies in Literature and Environment'' (''ISLE'')—in which current international scholarship can be found.
Ecocriticism is an intentionally broad approach that is known by a number of other designations, including "green (cultural) studies", "ecopoetics", and "environmental literary criticism" and is often informed by other fields such as ecology, sustainable design, biopolitics, environmental history, environmentalism, and social ecology, among others.
== Definition ==
In comparison with other 'political' forms of criticism, there has been relatively little dispute about the moral and philosophical aims of ecocriticism, although its scope has broadened rapidly from nature writing, Romantic poetry, and canonical literature to take in film, television, theatre, animal stories, architectures, scientific narratives and an extraordinary range of literary texts. At the same time, ecocriticism has borrowed methodologies and theoretically informed approaches liberally from other fields of literary, social and scientific study.
Glotfelty's working definition in ''The Ecocriticism Reader'' is that "ecocriticism is the study of the relationship between literature and the physical environment",〔Glotfelty & Fromm 1996, p. xviii〕 and one of the implicit goals of the approach is to recoup professional dignity for what Glotfelty calls the "undervalued genre of nature writing".〔Glotfelty & Fromm 1996, p. xxxi〕 Lawrence Buell defines “‘ecocriticism’ ... as () study of the relationship between literature and the environment conducted in a spirit of commitment to environmentalist praxis”.〔430, n.20〕
Simon Estok noted in 2001 that “ecocriticism has distinguished itself, debates notwithstanding, firstly by the ethical stand it takes, its commitment to the natural world as an important thing rather than simply as an object of thematic study, and, secondly, by its commitment to making connections”.〔Estok 2001, p. 220〕
More recently, in an article that extends ecocriticism to Shakespearean studies, Estok argues that ecocriticism is more than “simply the study of Nature or natural things in literature; rather, it is any theory that is committed to effecting change by analyzing the function–thematic, artistic, social, historical, ideological, theoretical, or otherwise–of the natural environment, or aspects of it, represented in documents (literary or other) that contribute to material practices in material worlds”.〔Estok 2005, pp. 16-17〕 This echoes the functional approach of the cultural ecology branch of ecocriticism, which analyzes the analogies between ecosystems and imaginative texts and posits that such texts potentially have an ecological (regenerative, revitalizing) function in the cultural system.〔Zapf 2008〕
As Michael P. Cohen has observed, “if you want to be an ecocritic, be prepared to explain what you do and be criticized, if not satirized.” Certainly, Cohen adds his voice to such critique, noting that one of the problems of ecocriticism has been what he calls its “praise-song school” of criticism. All ecocritics share an environmentalist motivation of some sort, but whereas the majority are 'nature endorsing',〔Kate Soper, "What is Nature?", 1998〕 some are 'nature sceptical'. In part this entails a shared sense of the ways in which 'nature' has been used to legitimise gender, sexual and racial norms (so homosexuality has been seen as 'unnatural', for example), but it also involves scepticism about the uses to which 'ecological' language is put in ecocriticism; it can also involve a critique of the ways cultural norms of nature and the environment contribute to environmental degradation. Greg Garrard has dubbed 'pastoral ecology' the notion that nature undisturbed is balanced and harmonious,〔Barry 2009, pp. 56-58〕 while Dana Phillips has criticised the literary quality and scientific accuracy of nature writing in "The Truth of Ecology". Similarly, there has been a call to recognize the place of the Environmental Justice movement in redefining ecocritical discourse.〔Buell 1998〕
In response to the question of what ecocriticism is or should be, Camilo Gomides has offered an operational definition that is both broad and discriminating: "The field of enquiry that analyzes and promotes works of art which raise moral questions about human interactions with nature, while also motivating audiences to live within a limit that will be binding over generations" (16). He tests it for a film (mal)adaptation about Amazonian deforestation. Implementing the Gomides definition, Joseph Henry Vogel makes the case that ecocriticism constitutes an "economic school of thought" as it engages audiences to debate issues of resource allocation that have no technical solution. Ashton Nichols has recently argued that the historical dangers of a romantic version of nature now need to be replaced by "urbanatural roosting," a view that sees urban life and the natural world as closely linked and argues for humans to live more lightly on the planet, the way virtually all other species do.〔http://us.macmillan.com/beyondromanticecocriticism-1/AshtonNichols〕

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