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Assassins : ウィキペディア英語版
Assassins


The Assassins (from (アラビア語:حشّاشين) ''Ḥashshāshīn'') is the name used to refer to the medieval Nizari Ismailis, particularly those of Persia and Syria. Often characterized as a secret order led by a mysterious "Old Man of the Mountain," the Nizari Ismailis were an Islamic sect that formed in the late 11th century from a split within Ismailism, itself a branch of Shia Islam. In time, the Nizaris began to pose a military threat to Sunni Seljuq authority within the Persian territories by capturing and inhabiting several mountain fortresses under the leadership of Hassan-i Sabbah, who is typically regarded as the founder of the Assassins. While "Assassins" typically refers to the entire medieval Nizari sect, in fact only a class of acolytes known as the ''fidai'' actually engaged in assassination work. Lacking their own army, the Nizari relied on these trained warriors to carry out espionage and assassinations, and over the course of 300 years successfully killed two caliphs, and many viziers, sultans and Crusader leaders.
The Nizari were feared by the Crusaders, who referred to them collectively as Assassins. The Crusader stories of the Assassins were further embellished by Marco Polo. 19th-century European orientalist historians such as Joseph von Hammer-Purgstall also referred to the Nizari collectively as Assassins and tended to write works about them based on biased accounts by medieval Sunni Arab authors, which they often took at face value.
The name "Assassin" is often said to derive from the Arabic word ''Hashishin'' or "users of hashish",〔Lewis, Bernard (1967), ''The Assassins: a Radical Sect of Islam'', pp 30-31, Oxford University Press〕 a term thought to have been derogatory and used by their adversaries during the Middle Ages. Originally applied to the Nizari Ismaelis by the rival Mustali Ismailis during the fall of the Ismaili Fatimid Empire and the separation of the two Ismaili streams,〔Daftary, Farhad (1990). ''The Ismailis: Their history and doctrines.'' Cambridge, England: Cambridge University Press. Page 12.〕 there is little evidence hashish was used to motivate the assassins, contrary to the beliefs of their medieval enemies.〔Daftary, Farhad (1990). ''The Ismailis: Their history and doctrines.'' Cambridge, England: Cambridge University Press. Page 13. quote=()"the tale of how the Nizari chiefs secretly administered hashish to the fadaeen in order to control and motivate them has been accepted by many scholars since Arnold of Lueback. But the fact remains that neither the Isma'ili texts which have come to light in modern times nor any serious ..." () "However, contrary to the medieval legends fabricated by uninformed writers and the enemies of the sect, there is no evidence that hashish was used in any way for motivating the fidaeen who displayed an intensive groups sentiment and solidarity."〕 It is possible that the term ''hashishiyya'' or ''hashishi'' in Muslim sources was used metaphorically in its abusive sense (i.e. "social outcasts", "low-class rabble", etc.)
Long after their near-eradication at the hands of the Mongol Empire, mentions of Assassins were preserved within European sources such as the writings of Marco Polo, where they are depicted as trained killers, responsible for the systematic elimination of opposing figures. Ever since, the word "assassin" has been used to describe a hired or professional killer, paving the way for the related term "assassination", which denotes any action involving murder of a high-profile target for political reasons.
==Origins==
The origins of the Assassins can be traced back to just before the First Crusade, around 1080. There has been great difficulty finding out much information about the origins of the Assassins because most early sources are written by enemies of the order, are based on legends, or both. Most sources dealing with the order's inner workings were destroyed with the capture of Alamut, the Assassins' headquarters, by the Mongols in 1256. However, it is possible to trace the beginnings of the cult back to its first Grandmaster, Hassan-i Sabbah (1050s–1124).
A passionate devotee of Isma'ili beliefs, Hassan-i Sabbah was well-liked throughout Cairo, Syria and most of the Middle East by other Isma'ili, which led to a number of people becoming his followers. Using his fame and popularity, Sabbah founded the Order of the Assassins. While his motives for founding this order are ultimately unknown, it was said to be all for his own political and personal gain and to also exact vengeance on his enemies. Because of the unrest in the Holy Land caused by the Crusades, Hassan-i Sabbah found himself not only fighting for power with other Muslims, but also with the invading Christian forces.〔

After creating the Order, Sabbah searched for a location that would be fit for a sturdy headquarters and decided on the fortress at Alamut in what is now northwestern Iran. It is still disputed whether Sabbah built the fortress himself or if it was already built at the time of his arrival. In either case, Sabbah adapted the fortress to suit his needs not only for defense from hostile forces, but also for indoctrination of his followers. After laying claim to the fortress at Alamut, Sabbah began expanding his influence outwards to nearby towns and districts, using his agents to gain political favour and to intimidate the local populations.
Spending most of his days at Alamut producing religious works and developing doctrines for his Order, Sabbah would never leave his fortress again in his lifetime. He had established a secret society of deadly assassins, which was built on a hierarchical structure. Below Sabbah, the Grand Headmaster of the Order, were those known as "Greater Propagandists", followed by the normal "Propagandists", the Rafiqs ("Companions"), and the Lasiqs ("Adherents"). It was the Lasiqs who were trained to become some of the most feared assassins, or as they were called, "Fida'i" (self-sacrificing agent), in the known world.〔

It is, however, unknown how Hassan-i-Sabbah was able to get his "Fida'in" to perform with such fervent loyalty. One theory, possibly the best known but also the most criticized, comes from the reports of Marco Polo during his travels to the Orient. He recounts a story he heard, of the "Old Man of the Mountain" (Sabbah) who would drug his young followers with hashish, lead them to a "paradise", and then claim that only he had the means to allow for their return. Perceiving that Sabbah was either a prophet or magician, his disciples, believing that only he could return them to "paradise", were fully committed to his cause and willing to carry out his every request.〔
〕 However, this story is disputed due to the fact that Sabbah died in 1124 and Sinan, who is frequently known as the "Old Man of the Mountain", died in 1192, whereas Marco Polo was not born until around 1254.〔(Italiani nel sistema solare ) di Michele T. Mazzucato〕〔Many sources state "around 1254"; states, "born in or around 1254."〕
With his new weapons, Sabbah began to order assassinations, ranging from politicians to great generals. Assassins would rarely attack ordinary citizens though, and tended not to be hostile towards them.
Although the "Fida'yin" were the lowest rank in Sabbah's order and were only used as expendable pawns to do the Grandmaster's bidding, much time and many resources were put into training them. The Assassins were generally young in age, giving them the physical strength and stamina which would be required to carry out these murders. However, physical prowess was not the only trait that was required to be a "Fida'i". To get to their targets, the Assassins had to be patient, cold, and calculating. They were generally intelligent and well-read because they were required to possess not only knowledge about their enemy, but his or her culture and their native language. They were trained by their masters to disguise themselves and sneak into enemy territory to perform the assassinations, instead of simply attacking their target outright.〔

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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