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Firmilian : ウィキペディア英語版
Firmilian

Saint Firmilian (died c. 269), Bishop of Caesarea Mazaca from ca. 232, was a disciple of Origen. He had a contemporary reputation comparable to that of Dionysius of Alexandria or Cyprian, bishop of Carthage.〔(Chapman, John. "Firmilian." The Catholic Encyclopedia. Vol. 6. New York: Robert Appleton Company, 1909. 23 Jan. 2013 )〕
He took an active part in the mid-3rd century controversies over rebaptising heretics and readmitting lapsed Christians after the persecutions of Decius and was excommunicated by Pope Stephen I for his position. A single letter of Firmilian to Cyprian survives among Cyprian's correspondence. Jerome omits Firmilian from ''De viris illustribus''. "To his contemporaries his forty years of influential episcopate, his friendship with Origen and Dionysius, the appeal to him of Cyprian, and his censure of Stephanus might well make him seem the most conspicuous figure of his time" (Wace).
==Life==
Gregory of Nyssa tells that Gregory Thaumaturgus, when still a pagan, having completed his secular studies, "fell in with Firmilian, a Cappadocian of noble family, similar to himself in character and talent, as he showed in his subsequent life when he adorned the Church of Caesarea." The two young men came to Alexandria to study with Origen by whom Gregory, at least, was baptised. Later, when bishop, Eusebius records (''Ecclesiastical History'', VI, xxvi-xxviii), he invited Origen to his own country, at the time (232–35) when the great teacher was staying in Caesarea of Palestine.〔
In the controversies over rebaptism of lapsed Christians, Firmilian was an opponent of the stringent policy of antipope Novatian (see Novatianism), for Dionysius in 252–53 writes that the bishops of Cilicia, Cappadocia, and Palestine had invited him to a synod at Antioch to repudiate Novatianism (Eusebius, VI, xlvi, 3). Dionysius counts Firmilian as one of "the more eminent bishops" in a letter to Pope Stephen I (Eusebius, VII, v, 1), where his expression "Firmilian and all Cappadocia" implies that Caesarea was already a metropolitan see. This explains how Firmilian could invite Origen to Cappadocia, "for the benefit of the Churches".〔

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