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・ Edict of Boulogne
・ Edict of Châteaubriant
・ Edict of Compiègne
・ Edict of Coucy
・ Edict of Emancipation
・ Edict of Expulsion
・ Edict of Fontainebleau
・ Edict of Fontainebleau (1540)
・ Edict of government
・ Edict of Gülhane
・ Edict of Milan
・ Edict of Nantes
・ Edict of Paris
・ Edict of Pistres
・ Edict of Potsdam
Edict of Restitution
・ Edict of Roussillon
・ Edict of Saint-Germain
・ Edict of Thessalonica
・ Edict of toleration
・ Edict of Toleration (Hawaii)
・ Edict of Toleration 1844
・ Edict of Toleration by Galerius
・ Edict of Torda
・ Edict of Versailles
・ Edict of Wieluń
・ Edict on Idle Institutions
・ Edict on Maximum Prices
・ Edict to Repel Foreign Vessels
・ Edicto Gilbert


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Edict of Restitution : ウィキペディア英語版
Edict of Restitution

The Edict of Restitution, passed eleven years into the Thirty Years' Wars on March 6, 1629 following Catholic successes at arms, was a belated attempt by Ferdinand II, Holy Roman Emperor to impose and restore the religious and territorial situations reached in the Peace of Augsburg (1555). From the pro-Catholic viewpoint, the "Ecclesiastical Reservation" of the Augsburg treaty had impeded the secularization of Catholic lands after 1555, so no further Catholic lands could be converted to Protestant control. However, over several decades of weak willed emperors the "Ecclesiastical Reservation" had not been enforced against the encroaching Protestants.
== Background ==

This lack of decisive or effective authority along with the Protestant view of the legal interpretation as well as the value of the land and the characteristic dislike for all things Catholic led several princes to secularize the Catholic lands under the treaty established and customary practice of Cuius regio, eius religio. This usually occurred when a Catholic head of the church converted to Lutheranism, which was seen to be within the accords of the ''Peace of Augsburg''.
The Peace of Augsburg (1555), signed by Charles V, Holy Roman Emperor, confirmed the result of the Diet of Speyer (1526)〔(【引用サイトリンク】 title= Diets of Speyer (German history) )〕 which had, by agreeing to disagree, ended with this principle as a prime result. With that principle confirmed by the Treaty at Augsburg, the violence of that earlier day between the Lutherans and the Catholics in Germany ended —at least for the generation, until renewed tensions brought about the Thirty Years' Wars.
Behind all this were the inheritance practices in Europe as a whole and in particular the German states within the Holy Roman Empire. Land and control over it was a source of both power and wealth, and the noble families sought to control as much land within the extended family as was possible, for example by appointing younger sons prince-bishops or prince-abbots.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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