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David Livingstone : ウィキペディア英語版
David Livingstone

David Livingstone (19 March 1813 – 1 May 1873) was a Scottish Congregationalist pioneer medical missionary with the London Missionary Society and an explorer in Africa. His meeting with H. M. Stanley on 10 November 1871 gave rise to the popular quotation "Dr. Livingstone, I presume?" Livingstone was one of the most popular national heroes of the late 19th century in Victorian Britain, and he had a mythical status which operated on a number of interconnected levels: Protestant missionary martyr, working-class "rags to riches" inspirational story, scientific investigator and explorer, imperial reformer, anti-slavery crusader, and advocate of commercial empire. His fame as an explorer helped drive forward the obsession with discovering the sources of the River Nile that formed the culmination of the classic period of European geographical discovery and colonial penetration of the African continent.
At the same time, his missionary travels, "disappearance" and death in Africa, and subsequent glorification as posthumous national hero in 1874 led to the founding of several major central African Christian missionary initiatives carried forward in the era of the European "Scramble for Africa".〔John M. Mackenzie, "David Livingstone: The Construction of the Myth," in ''Sermons and Battle Hymns: Protestant Popular Culture in Modern Scotland'', ed. Graham Walker and Tom Gallagher (Edinburgh: Edinburgh University Press, 1990)
==Early life==

David Livingstone was born on 19 March 1813 in the mill town of Blantyre, Scotland in a tenement building for the workers of a cotton factory on the banks of the River Clyde under the bridge crossing into Bothwell.〔(The National Trust for Scotland: ''David Livingstone Centre, Birthplace Of Famous Scot'', website ) accessed 22 April 2007.〕 He was the second of seven children born to Neil Livingstone (1788–1856) and his wife Agnes (née Hunter; 1782–1865). David was employed at the age of 10 in the cotton mill of Henry Monteith & Co. in Blantyre Works. He and his brother John worked twelve-hour days as piecers, tying broken cotton threads on the spinning machines. He was a student at the Charing Cross Hospital Medical School from 1838–40; his courses covered medical practice, midwifery, and botany.
Neil Livingstone was a Sunday school teacher and teetotaller who handed out Christian tracts on his travels as a door to door tea salesman, and who extensively read books on theology, travel, and missionary enterprises. This rubbed off on the young David, who became an avid reader, but he also loved scouring the countryside for animal, plant, and geological specimens in local limestone quarries. Neil Livingstone had a fear of science books as undermining Christianity and attempted to force his son to read nothing but theology, but David's deep interest in nature and science led him to investigate the relationship between religion and science.〔Ross, Andrew C., ''David Livingstone: Mission and Empire'' (2002), London: Hambledon, p. 6.〕 In 1832, he read ''Philosophy of a Future State'', written by Thomas Dick, and he found the rationale that he needed to reconcile faith and science and, apart from the Bible, this book was perhaps his greatest philosophical influence.〔Blaikie, William Garden (1880): ''The Personal Life of David Livingstone'' (Project Gutenberg E-book #13262 ), release date 23 August 2004.〕
Other significant influences in his early life were Thomas Burke, a Blantyre evangelist and David Hogg, his Sabbath school teacher.〔 At age nineteen, David and his father left the Church of Scotland for a local Congregational church, influenced by preachers like Ralph Wardlaw, who denied predestinatarian limitations on salvation. Influenced by American revivalistic teachings, Livingstone's reading of missionary Karl Gützlaff's ''Appeal to the Churches of Britain and America on behalf of China'' enabled him to persuade his father that medical study could advance religious ends.〔A.D. Roberts, "Livingstone, David (1813–1873)", ''Oxford Dictionary of National Biography'' (Oxford: Oxford University Press, 2004)
Livingstone's experiences in H. Monteith's Blantyre cotton mill were also important from ages 10 to 26, first as a piecer and later as a spinner. This work was necessary to support his impoverished family; it was monotonous, but it taught him persistence, endurance, and a natural empathy with all who labour, as expressed by lines that he used to hum from the egalitarian Rabbie Burns song: "When man to man, the world o'er/Shall brothers be for a' that".〔Blaikie (1880). This sentiment today would be expressed along the lines of: ''"all people, worldwide, are brothers and sisters, despite everything."''〕

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