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Christian August Crusius
Christian August Crusius (10 January 1715, Leuna – 18 October 1775, Leipzig) was a German philosopher and Protestant theologian.
==Biography==
Crusius was born at Leuna in the Electorate of Saxony. He was educated at the University of Leipzig, and became professor of theology there in 1750, and principal in 1773.
Crusius first came to notice as an opponent of the philosophy of Gottfried Leibniz and Christian Wolff from the standpoint of religious orthodoxy. He attacked it mainly on the grounds of the moral evils that must flow from any system of determinism, and attempted to vindicate the freedom of the will. The most important works of this period of his life are ''Anweisung, vernünftig zu leben'' (to Rational Living ) (1744), ''Entwurf der nothwendigen Vernunftwahrheiten wiefern sie den zufälligen entgegengesetzt werden'' (of the Necessary Truths of Reason, in so far as they are Opposed to Contingent Truths ) (1745), ''Weg zur Gewissheit und Zuverlässigkeit der menschlichen Erkenntniss'' (to Certainty and Reliability in Human Knowledge ) (1747), and ''Anleitung, über natürliche Begebenheiten ordentlich und vorsichtig nachzudenken'' (on How to Reflect Correctly and Cautiously on Natural Events ) (1749). Crusius' philosophical books had a great but short-lived popularity. His criticism of Wolff influenced Immanuel Kant at the time when his system was forming; and his ethical, as well as epistemological, doctrines are cited in the ''inaugural dissertation'' and ''Critique of Practical Reason''. Kant "was deeply influenced by Crusius"〔Kant, ''Theoretical Philosophy: 1755–1770'', Cambridge University Press, p. 496〕 and owned ''Anweisung'', ''Entwurf'', and ''Anleitung''.
Crusius's later life was devoted to theology. He led the party in the university which became known as the "Crusianer" as opposed to the "Ernestianer," the followers of JA Ernesti. The two professors adopted opposite methods of exegesis. Ernesti wished to subject the Scripture in the same way as other ancient books; Crusius held firmly to orthodox ecclesiastical tradition.
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