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Al-Mu'awwidhatayn : ウィキペディア英語版
Al-Mu'awwidhatayn

Al-Mu'awwidhatayn (Arabic: المعوذتين), sometimes translated as "Verses of Refuge", is an Arabic term referring to the last two suras (chapters) of the Qur'an, viz. al-Falaq (ch. 113), and An-Nās (ch. 114), which are two consecutive short prayers both beginning with the verse "Say: I seek refuge in the Lord of...". Although these two suras are separate entities in the Qur'an and also are written in the Mushaf under separate names, they are so deeply related with their contents closely resembling each other's that they have been designated by the common name 'al-Mu'awwidhatayn' (the two suras in which refuge with Allah has been sought). Imam Baihaqi in 'Dala'il an-Nubuwwah' has written that these suras were revealed together, and hence their combined name of al-Mu'awwidhatayn.〔(Mu'awwidhatayn ), USC MSA Compendium of Muslim Texts〕 There is a Sunnah tradition from Muhammad of reading them over the sick or before sleeping and they are also considered a healing.〔(Faith Healing ) — Sayings of Muhammad, IQRA Islamic Publications〕
==Period of Revelation==
: ''Also see:'' Dua.
Hadrat Hasan Basri, 'Ikrimah, 'Ata' and Jābir ibn Zayd say that these surahs are Makki. A tradition from Hadrat 'Abdullah bin 'Abbas also supports the same view. However, according to another tradition from him, it is Madani and the same view is held also by Hadrat 'Abdullah bin Zubair and Qatadah. One of the traditions which strengthens this second view is the Hadith which Muslim, Tirmidhi, Nasa'i and Imam Ahmad bin Hanbal have related on the authority of Hadrat 'Uqbah bin 'Amir. He says that the Holy Prophet one day said to him: ''"Do you know what kind of verses have been revealed to me tonight? — these matchless verses are
*A'udhu bi-Rabbi l-falaq
* and
*A'udhu bi-Rabbi n-nas
*''. This Hadith is used as an argument for these suras to be Madani because Hadrat 'Uqbah bin 'Amir had become a Muslim in Madinah after the hijrah, as related by Abu Da'ud and Nasa'i on the basis of his own statement. Other traditions which have lent strength to this view are those related by Ibn Sa'd, Muhiyy-us-Sunnah Baghawi, Imam Nasafi, Imam Baihaqi, Hafiz Ibn Hajar, Hafiz Badr-uddin 'Ayni, 'Abd bin Humaid and others to the effect that these suras were revealed when the Jews had worked magic on the Muhammed in Madinah and he had fallen ill under its effect. Ibn Sa'd has related on the authority of Waqidi that this happened in A.H. 7. On this very basis Sufyan ibn `Uyaynah also has described these suras as Madani.
But (as explained by Sayyid Abul Ala Maududi in his Tafhim-ul-Quran under the Introduction to al-Mu'awwidhatayn), when it is said about a certain sura or verse that it was revealed on this or that particular occasion, it does not necessarily mean that it was revealed for the first time on that very occasion. Rather it sometimes so happened that a sura or a verse had previously been revealed, then on the occurrence or appearance of a particular incident or situation, Muhammad's attention was drawn to it by Allah for the second time, or even again and again. In Sayyid Abul Ala Maududi's opinion the same also was the case with the Mu'awwidhatayn. The subject matter of these suras is explicit that these were sent down at Makkah in the first instance when opposition to the Holy Prophet there had grown very intense. Later, when at Madinah storms of opposition were raised by the hypocrites, Jews and polytheists, the Holy Prophet was instructed to recite these very suras, as has been mentioned in the above cited tradition from Hadrat Uqbah bin Amir. After this, when magic was worked on him, and his illness grew intense, angel Gabriel came and instructed him by Allah's command to recite these very suras. Therefore, in the same opinion, the view held by the commentators who describe both these suras as Makki is more reliable. Regarding them as connected exclusively with the incident of magic is difficult, for to this incident related only one verse (v.4), the remaining verses of Sūrat al-Falaq and the whole of Sūrat An-Nās have nothing to do with it directly.

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